| #1 - Posted 8 December 2011, 12:30 PM | |
Location: United States Join date: June 2008 Member #: 933 Posts: 7988 | Celebrating Chistmas! Quote: Christmas Should be More Commercial 7 December 2011 Leonard Peikoff Christmas as we celebrate it today is a 19th-century American invention. The freedom and prosperity of post-Civil War America created the happiest nation in history. The result was the desire to celebrate, to revel in the goods and pleasures of life on earth. image 1920's Coca-Cola advertisement Christmas in America is an exuberant display of human ingenuity, capitalist productivity, and the enjoyment of life. Yet all of these are castigated as "materialistic"; the real meaning of the holiday, we are told, is assorted Nativity tales and altruist injunctions (e.g., love thy neighbor) that no one takes seriously. In fact, Christmas as we celebrate it today is a 19th-century American invention. The freedom and prosperity of post-Civil War America created the happiest nation in history. The result was the desire to celebrate, to revel in the goods and pleasures of life on earth. Christmas (which was not a federal holiday until 1870) became the leading American outlet for this feeling. Historically, people have always celebrated the winter solstice as the time when the days begin to lengthen, indicating the earth's return to life. Ancient Romans feasted and reveled during the festival of Saturnalia. Early Christians condemned these Roman celebrations -- they were waiting for the end of the world and had only scorn for earthly pleasures. By the fourth century, the pagans were worshipping the god of the sun on December 25, and the Christians came to a decision: if you can't stop 'em, join 'em. They claimed (contrary to known fact) that the date was Jesus' birthday, and usurped the solstice holiday for their Church. Even after the Christians stole Christmas, they were ambivalent about it. The holiday was inherently a pro-life festival of earthly renewal, but the Christians preached renunciation, sacrifice, and concern for the next world, not this one. As Cotton Mather, an 18th-century clergyman, put it: "Can you in your consciences think that our Holy Savior is honored by mirth? . . . Shall it be said that at the birth of our Savior . . . we take time . . . to do actions that have much more of hell than of heaven in them?" Then came the major developments of 19th-century capitalism: industrialization, urbanization, the triumph of science -- all of it leading to easy transportation, efficient mail delivery, the widespread publishing of books and magazines, new inventions making life comfortable and exciting, and the rise of entrepreneurs who understood that the way to make a profit was to produce something good and sell it to a mass market. For the first time, the giving of gifts became a major feature of Christmas. Early Christians denounced gift-giving as a Roman practice, and Puritans called it diabolical. But Americans were not to be deterred. Thanks to capitalism, there was enough wealth to make gifts possible, a great productive apparatus to advertise them and make them available cheaply, and a country so content that men wanted to reach out to their friends and express their enjoyment of life. The whole country took with glee to giving gifts on an unprecedented scale. Santa Claus is a thoroughly American invention. There was a St. Nicholas long ago and a feeble holiday connected with him (on December 5). In 1822, an American named Clement Clarke Moore wrote a poem about a visit from St. Nick. It was Moore (and a few other New Yorkers) who invented St. Nick's physical appearance and personality, came up with the idea that Santa travels on Christmas Eve in a sleigh pulled by reindeer, comes down the chimney, stuffs toys in the kids' stockings, then goes back to the North Pole. Of course, the Puritans denounced Santa as the Anti-Christ, because he pushed Jesus to the background. Furthermore, Santa implicitly rejected the whole Christian ethics. He did not denounce the rich and demand that they give everything to the poor; on the contrary, he gave gifts to rich and poor children alike. Nor is Santa a champion of Christian mercy or unconditional love. On the contrary, he is for justice -- Santa gives only to good children, not to bad ones. All the best customs of Christmas, from carols to trees to spectacular decorations, have their root in pagan ideas and practices. These customs were greatly amplified by American culture, as the product of reason, science, business, worldliness, and egoism, i.e., the pursuit of happiness. America's tragedy is that its intellectual leaders have typically tried to replace happiness with guilt by insisting that the spiritual meaning of Christmas is religion and self-sacrifice for Tiny Tim or his equivalent. But the spiritual must start with recognizing reality. Life requires reason, selfishness, capitalism; that is what Christmas should celebrate -- and really, underneath all the pretense, that is what it does celebrate. It is time to take the Christ out of Christmas, and turn the holiday into a guiltlessly egoistic, pro-reason, this-worldly, commercial celebration. Proof of dreadlocks Bigotry. "....... what did Cubans do to deserve preferential treatment?......and treat Black people in the most racist of ways.......... the Cubans are just a bunch of uberracist savages." : I WILL NOT ANSWER ANY POSTS BY THE BIGOT KNOWN AS DREADLOCKS. |
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| #2 - Posted 8 December 2011, 1:35 PM | |
Location: United States Join date: March 2008 Member #: 522 Posts: 5804 | RE: Celebrating Chistmas! Ever wonder why the bigest promoters of the so called "Christian" holiday are the Jews? |
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| #3 - Posted 8 December 2011, 4:07 PM | |
Location: United States Join date: June 2008 Member #: 933 Posts: 7988 | RE: Celebrating Chistmas! Quote: guillermone previously said: Ever wonder why the bigest promoters of the so called "Christian" holiday are the Jews? Nope....But then again I am not Anti-Semitic. Proof of dreadlocks Bigotry. "....... what did Cubans do to deserve preferential treatment?......and treat Black people in the most racist of ways.......... the Cubans are just a bunch of uberracist savages." : I WILL NOT ANSWER ANY POSTS BY THE BIGOT KNOWN AS DREADLOCKS. |
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| #4 - Posted 8 December 2011, 4:34 PM | |
Location: United Kingdom, Dominican Republic Join date: August 2008 Member #: 1307 Posts: 10356 | RE: Celebrating Chistmas! [QUOTE=anthonyC] [QUOTE=guillermone] Ever wonder why the bigest promoters of the so called "Christian" holiday are the Jews? [/QUOTE] Nope....But then again I am not Anti-Semitic. [/QUOTE] Dickens "the man who invented Christmas" Philip V. Allingham, Contributing Editor, The Victorian Web; Faculty of Education, Lakehead University, Thunder Bay, Ontario [Home —> Authors —> Charles Dickens —> Works —> The Christmas Books] Nearer and closer to our hearts be the Christmas spirit,which is the spirit of active usefulness, perseverance, cheerful discharge of duty, kindness and forbearance! — Charles Dickens, "What Christmas Is as We Grow Older," 1851 s we look back from our perspective of a century-and-a-half, Charles John Huffam Dickens does indeed seem to be what London's Sunday Telegraph for 18 December 1988 proclaimed him, "The Man Who Invented Christmas." Certainly, he seems to have convinced his younger contemporaries that it was he rather than Benjamin Disraeli's Young England Movement or Oxford's Puseyites that had rediscovered the great Christian festival that — because of the massive inmigration to the cities that accompanied the industrial revolution — had been on the wane in Great Britain since the latter part of the eighteenth century. Paul Davis in The Lives and Times of Ebenezer Scrooge (1990) retells the anecdote first told of Dickens by Theodore Watts-Dunton in 1870. As he was walking down Drury Lane near Covent Garden Market on June 9th that year, Dunton overheard a Cockney barrow-girl's reaction to the news of the great novelist's death: "Dickens dead? Then will Father Christmas die too?" The fact is that, for those of us of British origin, Dickens more than anybody else revived the Christmas traditions which had nearly died out. Although Dickens celebrated the festival of Christ's birth in numerous works, it is A Christmas Carol, published on 19 December 1843, that has preserved the Christmas customs of olde England and fixed our image of the holiday season as one of wind, ice, and snow without, and smoking bishop, piping hot turkey, and family cheer within. Coming from a family large but not-too-well-off, Charles Dickens presents again and again his idealised memory of a Christmas associated with the gathering of the family which "bound together all our home enjoyments, affections and hopes" in games such as Snap Dragon and Blind Man's Buff, both of which his model lower-middle-class father, Bob Cratchit, runs home to play on Christmas Eve. Dickens's most recent biographer, Peter Ackroyd, notes that our image of a snowy Victorian Christmas is a mere accident of history. Although eastern England has a winter climate somewhat more raw than that of Vancouver, British Columbia, Portland, Oregon, or Seattle, Washington, it is by no means as chilly and bleak as Dickens depicts it. "In view of the fact that Dickens can be said to have almost singlehandedly created the modern idea of Christmas, it is interesting to note that in fact during the first eight years of his life there was a white Christmas every year; so sometimes does reality actually exist before the idealised image" (p. 34). Ackroyd points out that Dickens' boyhood Christmases were probably inspired by his father, John Dickens, who until his nineteenth year would have celebrated the season with his parents, butler and maid at the opulent Crewe Hall, where he would have participated with servants and tenants in conjurings, country dances such as Sir Roger de Coverley (footed by Mr. and Mrs. Fezziwig among their apprentices and employees in Scrooge's youth), forfeits, Blind Man's Bluff, and card games such as Speculation. Owing to the fear of drinking contaminated water, various kinds of gin punch such as Purl (beer heated to near-boiling, then flavoured with gin, sugar, and ginger) and Bishop (heated red wine, oranges, sugar, and spices) were consumed by revellers of all ages, again as in the festivities in the Cratchit household. This all sounds very much like the traditional Victorian Christmas that the British Post Office recalled in a series of five postage stamps marking the 150th anniversary of the publication of A Christmas Carol. As the commemorative stamp packet points out, by the beginning of the nineteenth century the old ceremonies and festivities had become obsolete because, as the poet Robert Southey remarked in 1807, "In large towns the population is continually shifting; a new settler neither continues the customs of his own province in a place where they would be strange, nor adopts those which he finds, because they are strange to him, and thus all local differences are wearing out." Both Sir Walter Scott in 1808 and Washington Irving in 1820 had likewise lamented the passing of the old 'country' Christmas of twelve days of jollity and misrule. By the beginning of the Railway Age in the 1840s many people approaching middle age (as Dickens then was) began to look back nostalgically to the good, old days of coaches and hospitable inns, manorial feasts, and blazing yule-logs. However, Britain was also in need of new Christmas traditions as, for the first time in its history, it had become a nation of urbanites who could hardly afford to take off the twelve days that had constituted the holiday season for their rustic forebears. Enter Charles Dickens... and others. Read on....... http://www.victorianweb.org/authors/dickens/xmas/pva63.html -------------------------------------------------------------------------------- |
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| #5 - Posted 8 December 2011, 7:34 PM | |
Location: United States Join date: March 2008 Member #: 522 Posts: 5804 | RE: Celebrating Chistmas! Quote: anthonyC previously said: Quote: guillermone previously said: Ever wonder why the bigest promoters of the so called "Christian" holiday are the Jews? Nope....But then again I am not Anti-Semitic. Neither am I, but what does that have to do with the price of beans? |
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