Dominican Today Forum » Living in the DR » General Info » Dominicans Celebrating African Culture
#1 - Posted 7 April 2009, 11:09 PM
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Dominicans Celebrating African Culture
Young Dominicans Embrace Their African Traditions


On the poorly lit stage of a public school auditorium on 183rd Street, a dozen or so young people learn dances that date back more than two hundred years.

These dances and music are still used by some in the Dominican community to celebrate and communicate with their revered saints. But a new generation of artists is borrowing the old rhythms to reconnect with their Afro-Dominican roots - roots that until recently had been denied.

More now than reggaeton, in the Dominican community of New York City palos music is hot.

“We’ll be in the middle of a party giving a workshop on palos,” said Ariel Ferreira, a young real estate broker who has been dancing with Alianza Dominicana’s Conjunto Folklorico troup since he was a teenager. “I take it personally. If you do it the wrong way, if you’re not educated, I will educate you.”

During the rehearsal of a tale from a collection called the Colonial Caves, the Conjunto Folklorico shows the climax of religious rituals, where a saint’s spirit overtakes a person intoxicated by tobacco, rum and the beat of long drums called palos. In the show, the dancer called caballo, or horse, enters a state of trance and adopts that saint’s personality. If, for example, Saint Anne, a feminine and flirtatious saint, possesses the caballo, he or she may put on jewelry and makeup and move and dance in a sensual way.

The performance of these rituals in the Dominican Republic’s towns and villages was for many years attributed to the Haitian invasion of the country in the 1800s. In reality, these traditions originate with African slaves, who were brought to the island by Spanish colonizers. By adopting Catholic saints to disguise their African gods, a practice called syncretism, the slaves were able to practice their religion in the open.

But it has taken the Dominican people many years to understand and accept their African heritage.

Dr. Milagros Ricourt, chair of Latin American Studies at CUNY Lehman College in the Bronx, explained that Dominican intellectuals have sought a distinction between black Haiti and Spanish Dominican Republic since the birth of the country. They established Dominicans as Catholic, with a Spanish heritage and good moral values, she said. In contrast, Haitians were seen as blacks from Africa who had a satanic religion and a “language that isn’t a language” and who were immoral and filthy.

“I don’t even believe that people doing that relate their practices to Africa,” said Dr. Ricourt of the those who take part in Afro-Dominican religious ceremonies. “Is coming, who knows, from Jupiter?”

In the diaspora, Dominicans recognized and understood their African past after encountering racism and discrimination in the U.S.

It is a sense of pride and a deep understanding of his African self that drives percussionist Joan D’Leon-Metz to study, learn and teach palos and other Afro-Dominican rhythms.

“This cannot die,” said D’Leon Metz. “This is part of my culture. And I gotta learn it, I gotta absorb it and keep the tradition and show it to the next generation.”

So, in a Bronx apartment with a bedroom just big enough for a twin bed, dresser and several kinds of drums, he sits and learns rhythms once pounded out by slaves who had toiled in the sugarcane under the tropical Dominican sun.

Another artist who feels a personal responsibility to spread this type music is singer-songwriter Irka Mateo, who recently moved from the Dominican Republic to Brooklyn to record her first album.

“I really wanted to learn my roots. And for me it was really, really important to know what being Dominican was,” said Mateo. “By the music, I learned to be Dominican. And I fell in love with our culture.”

And Dominican-Americans are responding to the passion of artists like D’Leon Metz and Mateo. On Tuesday nights he performs at La Cueva de la Amistad, a restaurant on Broadway in the Bronx, for a young set who have a new interest in the old drums.

Young Dominicans in New York are just as happy dancing palos as they are breaking down on provocative reggaeton moves. Some are even surprised at how sensual palos dancing can be.

“I see my parents dancing palo, and it’s the same thing as reggaeton, except they dress in white,” said Marlene Alba, member of the Domincan Club at Lehman College. “That’s fun. I’m like, ‘Go, Mami!’”

Dr. Ricourt, of Lehman College, said a change in the attitudes of Dominicans back on the island might come in the near future as the diaspora returns home and brings back their new-found pride and identity.

“I’m Dominican in many different ways, but it’s a Dominicaness rooted in the true meaning of being Dominican. I’m not in denial anymore,” said Dr. Ricourt. “I see my nose and I don’t want to go and do plastic surgery.”

Ferreira, the dancer of the Conjunto Folklorico, likened the pride he has found for his heritage to the West African Adrinka symbol for a bird called the Sankofa. The bird is looking backwards while it flies. “You never know where you are going without knowing where you came from,” he said.


http://digitalstoragespace.com/08/dominicandances/article.html

Edited on 8/20/2011 10:07 PM by yumnuk3.
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#2 - Posted 7 April 2009, 11:11 PM
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RE: Dominicans Celebrating African Culture















Edited on 3/30/2010 11:51 AM by yumnuk3.
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#3 - Posted 9 April 2009, 3:38 PM
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RE: Dominicans Celebrating African Culture
i feel that thats great becuase as a country we need to learn more about our african heritage, for example; when they came, how many arrived, from what region were they, what foods did they established in DR? knowledge is power and we need to fight off ignorance in many ways like this, education.
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#4 - Posted 9 April 2009, 3:50 PM
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RE: Dominicans Celebrating African Culture
I'm most interested in specific regions and cultures we came from within Africa. 'African' culture , what is that? To me as a Dominican a more specific history and geography within huuuuge and diverse Africa would be more meaningful. I've seen bits and pieces here and there about this sort of info, hope yumnuk or others have info to share on the topic.
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#5 - Posted 9 April 2009, 3:59 PM
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RE: Dominicans Celebrating African Culture
Interesting reading, thought to share it.

A Brief History of the Caribbean

It is very difficult to know exactly when did the people that Christopher Columbus saw in 1492 migrated to the area now known as the Caribbean. The Archaeological findings suggest that human beings have migrated to the American continent between 6,000 and 10,000 BC. These dates are different from those suggested by the findings in the Caribbean region. Apparently the migration to the Caribbean Island was not done primarily but secondarily after settling on the main land in North America, Central America and the Northern region of South America. Archaeological carbon dating placed the arrival of the first human in the Caribbean region between 3.500 and 4000 BC.

A New World

On October 12, 1492, Christopher Columbus landed on a small island he called San Salvador. Columbus believed he had reached the Indies, or the islands southwest of India that include Indonesia and Malaysia. Columbus died believing he had reached the east by sailing west, but instead he had discovered a "new world."

San Salvador was one of the islands in the Caribbean Sea, a body of water between North America and South America. The islands of the Caribbean are part of the West Indies. The West Indies received its name because Columbus believed the native people of the Caribbean islands were Indians.

Before the arrival of Columbus, there were three groups of native peoples in the Caribbean: The Arawak, the Carib, and the Ciboney. The Arawak populated the larger Caribbean Islands of Cuba, Hispaniola, Jamaica, and Puerto Rico. The Carib lived on the smaller volcanic islands of the eastern Caribbean: St. Kitts-Nevis, Antigua, Guadeloupe, Dominica, Martinique, St. Lucia, Barbados, St. Vincent and Tobago. They had migrated earlier from the mainland of what we now call South America.

Once word of a "new world" reached Europe, the British, French and Dutch joined the Spaniards in the Caribbean. The newcomers brought with them diseases like measles and smallpox. The Europeans had been exposed to the diseases, so their bodies developed a protection similar to a vaccine. When you receive a vaccine, a small portion of a virus is injected into your body. Your immune system then learns the disease and prepares for future infections. The native people of the Caribbean had no immunity from the European diseases, so outbreaks of measles and smallpox decimated their population.

Between 1536 and 1609 the British and French carried out armed raids on Spanish possessions in the Caribbean. They were especially successful in the smaller Leeward and Windward islands where the Spanish presence was weak. European colonization by the Spanish, followed by the British, French and Dutch resulted in the almost complete depopulation of the West Indies of its native Amerindian populations. Between 1630 and 1640 the Dutch took control of Aruba, Bonaire, Curacao, Saint Eustatius, Saint Martin and Saba; the British claimed Antigua, Barbados and Nevis and the French Martinique and Guadeloupe. Between 1697 and 1814 there were numerous battles between Britain and France over their Caribbean possessions.

In the 1640's Portuguese Jews emigrated from Brazil to Barbados taking with them the techniques of cultivating sugar cane, thus the sugarcane plantations of the Caribbean, some of which are still operational today. Sugar came to be known as "brown gold". With sugar came slavery, an estimated 10 million slaves being brought from Africa to the Caribbean to work on the plantations, thus repopulating this region (with the exception of Puerto Rico) through the forced transportation of African peoples (mainly from western Africa).

Slavery

Demand for slaves to cultivate sugarcane and other crops caused what came to be known as the triangle trade. Ships leaving Europe first stopped in Africa where they traded weapons, ammunition, metal, liquor, and cloth for captives taken in wars or raids. The ships then traveled to America, where slaves were exchanged for sugar, rum, salt, and other island products. The ships returned home loaded with products popular with the European people, and ready to begin their journey again.

An estimated 8 to 15 million Africans reached the Americas from the 16th through the 19th century. Only the youngest and healthiest people were taken for what was called the middle passage of the triangle trade, partly because they would be worth more in America, and partly because they were the most likely to reach their destination alive..

The African slave population quickly began to outnumber the Europeans and Native Americans. The proportion of slaves ranged from about one third in Cuba, to more than ninety percent in many of the islands. Slave rebellions were common. As slave rebellions became more frequent, European investors lost money. The costs of maintaining slavery grew higher when the European governments sent in armed forces to quell the revolts.

Many Europeans began to pressure their governments to abolish slavery in the Caribbean. The first organized opposition to slavery came in 1724 from the Quakers, a Christian sect also known as the Society of Friends. Great Britain outlawed slavery in all of their territories in 1833, but the practice continued for almost fifty years on some of the islands of the Caribbean.

Beginning in 1803 Denmark abolished the slave trade followed by Britain in 1807, France in 1817, Holland in 1818, Spain in 1820, and Sweden in 1824. Slavery was abolished in the British colonies in 1833-34, in the French colonies in 1838, in the Dutch colonies in 1863 and in the Spanish colonies of Puerto Rico in 1873 and Cuba in 1880. After emancipation in the British colonies plantation labour was sought from various sources. The largest number came from India as indentured servants. They were attracted by contracts which paid their passage and offered them options including the acquisition of land. The plantation economies of the Guianas (Guyana and Suriname especially) and Trinidad benefited most from this Indian immigration.

Source: http://www.mrdowling.com; http://www.caribbeanfestival.org; http://www.welcometothecaribbean.com



Edited on 4/9/2009 4:00 PM by generoso.
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#6 - Posted 9 April 2009, 4:11 PM
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RE: Dominicans Celebrating African Culture
I guess they forgot to mention Haiti at all.
There is a wonderful book by a German anthropologist that traced the slave trade to the Portuguese and the many tribal wars in Africa, and it is very interesting reading because it narrates how the more hostile African tribes were engaged in their tribal wars, then the Portuguese came to them with this idea:
Instead of massacring and killing all your captives, why don't you give them to us and we will trade you for goods?
So he traces this concept on the beginning of the slave trade to America, to the Portuguese, of course later on it evolved into many more countries other than the Portuguese, trading for slaves. But the ones that were gathering the slaves in Africa were not the europeans, but the other warrior African tribes that were capturing their weaker or less hostile neighbors and selling them to slavery.
So his thesis was that the African slave trade was maintained and had its roots in the black men exploitation of their fellow men.
"His" theory let me make clear, I just read the book a few years ago.
Edited on 4/9/2009 4:14 PM by generoso.
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#7 - Posted 9 April 2009, 4:38 PM
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RE: Dominicans Celebrating African Culture
Well clearly greedy men on both continents bore responsibility. My understanding is the level of 'casualties' from war/slaving expeditions increased tremendously as more European nations got involved in the trade. War and slaving were nothing new, but the organization and scale introduced by emerging European mercantilist states was new. Some argue the level of dehumanization was also new. I hope we are not getting into that blame game convo though, like I said I'm more interested in specific info on the origins of our African ancestry.
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#8 - Posted 9 April 2009, 5:47 PM
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RE: Dominicans Celebrating African Culture
Quote:
Manhattanite previously said:

Well clearly greedy men on both continents bore responsibility. My understanding is the level of 'casualties' from war/slaving expeditions increased tremendously as more European nations got involved in the trade. War and slaving were nothing new, but the organization and scale introduced by emerging European mercantilist states was new. Some argue the level of dehumanization was also new. I hope we are not getting into that blame game convo though, like I said I'm more interested in specific info on the origins of our African ancestry.

I'm also interested in our African heritage but it seem like bits and pieces here and there. Here's a brief summary of well known facts:

-First slaves to come to DR came from Spain. These were 'Hispanicized' (spoke Spanish and were born/lived in Spain) African slaves. As far as who they were, a couple of sources say they were a mixed bunch that came from the Senegambian region of Africa as well as some Guineans and others (Moors/Berber/Moriscos). I've read an eye witness account of a slave auction during that time in Portugal and the slaves were physically described seems to back this up. Before anyone comes in here and creates a fuss I'm not saying we descend from Berbers.

-The next ones came from Senegambia itself (the northernmost part of west Africa) and they specifically mention the muslim Wolof (who still exist).

-After that it gets rather spotty, you had some slaves that escaped from the western side Saint Domingue. These were probably Guinean and maybe even some Kongo.

-The next that are clearly mentioned are in the 20th century, the Cocolos.

In the Taino ancestry thread you'll see a post from me to Baracutei in which a study done traces our African ancestry to a very specific spot in Africa, very unusual.
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#9 - Posted 9 April 2009, 5:54 PM
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RE: Dominicans Celebrating African Culture
Honoring the Contributions of African Americans
to Dominican Culture



New York City, USA (November, 2006). “Dominicans are descendants of African Americans too,” the Reverend Benito Jones said proudly during his recent visit to the United States. Jones is pastor of the African Methodist Episcopal Church (AME) of Samaná a community on a pristine bay in the northeastern coast of the Dominican Republic.
While in New York City, Reverend Jones participated in a special reception honoring the contributions of African Americans to Dominican culture. This event, which was held on October 22, 2006, in the Manhattan facilities of Broadway Housing Communities, Inc., was organized by the Office of International Programs at Hostos Community College.
During the reception, Reverend Jones affirmed that he is a fourth-generation Dominican of full African American descent: “My ancestors came from the United States 182 years ago, twenty years before the founding of the Dominican Republic in 1844; they were among over 6,000 freed African American slaves who settled in Samaná between 1824 and 1825.”
A documentary video entitled The African Americans of Samaná was shown at the reception. This video is a chapter of Dominican Identity and Migrations to Hispaniola, a study abroad research series produced by Néstor Montilla, Director of Public Relations at Hostos, and narrated by Dr. Irma Nicasio, a Professor at the Autonomous University of Santo Domingo (UASD). The research


series was commissioned by Ana I. Garcia Reyes, who is Director of International Programs at Hostos and President Dolores M. Fernandez’ Special Assistant for Community Relations.
“The film documents the roots of the Taino, African, African American, Caribbean, Haitian, European, Arabic, Jewish, and Asian migrations to Hispaniola and how these groups have contributed to the multicultural richness of the Dominican Republic,” said García Reyes.
The Samaná chapter highlights African American contributions to Dominican culture, including favorite foods such as pescado con coco (coconut fish) and yaniquekes. Other contributions include the founding of the African Methodist Episcopal Church (AME), from which the Dominican evangelical church evolved, and the juntas or convites, in which groups of neighbors come together to help one another with harvests or community projects.
“In addition to contributing to Dominican education and politics, African Americans and their descendants also fought for Dominican independence and against the Spaniards during the Dominican Restoration War of 1861-1865,” said Montilla, who has researched Dominican history and culture for the past four years. “This community has anchored itself in the Dominican Republic to the point that today over 80% of Samaná’s population is said to be of African American descent.”
At the reception, Hostos faculty and staff joined García Reyes to present a certificate of recognition to Rev. Jones. In addition, the Dominican American Association of Supervisors and Administrators (ADASA) presented a check to the Reverend to help fund the school in the backyard of the African Methodist Episcopal Church (AME) in Samaná, Dominican Republic.
Rev.


The reception also featured a television report on a historical tribute held on February 22, 2006 at the African Methodist Episcopal Church (AME) of Samaná to recognize the contributions of the African Americans and their descendants to the culture of the Dominican Republic. This ceremony was also organized by Hostos Community College’s Office of International Programs with the collaboration of the Autonomous University of Santo Domingo (UASD), the Dominican American Association of Supervisors and Administrators (ADASA), the Dominican Republic Ministry of Education and other organizations.
At the ceremony, New York State Assemblyman Adriano Espaillat, accompanied by NYS Assemblyman José Peralta and other dignitaries, presented the Samaná community with a Resolution from the New York State Legislature recognizing the 1824-1825 migration of free African Americans from the United States to Hispaniola.
Other recognitions of the Samaná community included a letter from CUNY Chancellor Matthew Goldstein, presented by CUNY Trustee Hugo Morales and former CUNY Student Trustee Carlos Sierra; a letter from Medgar Evers College President Edison Jackson, presented by Dean Fred Price; a letter on behalf of the Dominican American National Roundtable, presented by Cid Wilson; a plaque from ASADA, presented by Robert Mercedes, Francesca Peña, and Henry Rubio; a plaque from the Dominican Ministry of Culture declaring the African American community of Samana a salient “priceless” component of Dominican cultural heritage, presented by Xiomara Perez; and an acknowledgement from the Autonomous University of Santo Domingo, delivered by UASD Vice Chancellor Clara Benedicto on behalf of Rector Magnífico Roberto Reyna, stating that this recognition of Dominicans of African American descent has been the best way ever to celebrate Dominican Independence in 2006.
The Resolution and recognitions were received by Reverend Jones and a group of Dominicans of African American descent, including teacher and historian Martha Willmore, Franklyn Willmore, Samaná Governor Wilson Forshue, and members of the AME Church and Saint Peter’s Church of Samaná.
There were over 200 attendees at the ceremony, including the following: Dr. Irma Nicasio, UASD Professor and Special Advisor to His Excellency Leonel Fernández, President of the Dominican Republic; author Martha Helen Davis; New York City Commissioner Jeanne Mullgrav; Michael Knobbe, Executive Director of BRONXNET; Nancy Diaz, NYC Public School Assistant Principal; Milady Baez, former NYC School Principal; author Dr, Jocelyn Santana; Rafael Escano, representing NYC Comptroller William Thompson; Professor Rocio Billini, Ana I. García Reyes, Néstor Montilla, and others.



www.hostos.cuny.edu/news/pdf/africandominican100306.pdf
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#10 - Posted 9 April 2009, 5:56 PM
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RE: Dominicans Celebrating African Culture
Quote:
Manhattanite previously said:

Well clearly greedy men on both continents bore responsibility. My understanding is the level of 'casualties' from war/slaving expeditions increased tremendously as more European nations got involved in the trade. War and slaving were nothing new, but the organization and scale introduced by emerging European mercantilist states was new. Some argue the level of dehumanization was also new. I hope we are not getting into that blame game convo though, like I said I'm more interested in specific info on the origins of our African ancestry.


Precisely, the book documents the name of specific tribes that were brought to the different Caribbean
countries and their migration patterns. Most Africans slaves were from West Africa, if I remember correctly, from Senegal, Ivory Coast and so on. According to the latest figures I read Haiti is 97.5%
black and the DR 84% mixed race.
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